Contents show. Hinglaj Shakti Peeth — Pakistan. Shivaharkaray Shakti Peeth — Pakistan. Sugandha Shakti Peeth — Bangladesh. Guhyeshwari Shakti Peetha — Nepal. Dakshayani Shakti Peeth — Tibet China. Gandaki Chandi Shakti Peeth — Nepal. Bhawani Shakti Peeth — Bangladesh. Jayanti Shakti Peeth — Bangladesh. Sravani Shakti Peeth — Bangladesh. Hearing to the prayers of Gods and Goddess to save them from the monster, Goddess Parvathi, consort of Lord Siva , took birth as Chamundeshwari and killed the monster.
After killing the demon, the Goddess resided atop the Chamundi Hills, where she is worshiped with reverence and devotion. The goddess is also called Mahishasura Mardini meaning She who slew Mahishasura. About the Temple : The Chamundi temple has always been patronised by the rulers of Mysore. This gigantic Nandi is likely one of the largest within India, 16 ft. The magnificent pendent bells around its neckline are exquisite. Nandi as well as the temple beside it can be found at the th step of the Chamundi Hill.
Krishnaraja Wodeyar III repaired the holy place in and built the current attractive forty-meter and seven storied Gopura tower at the doorway with gold finials, and set up statues of his and his 3 queens. There are two other temples dedicated near to Chamundi temple, Lakshmi Narayana Swamy and Mahabaleswara temple. Sri Mahabaleswara temple — devoted to Lord Shiva in the shape of Linga, is a oldest temple at the hill.
It was built prior to the beginning of the Hoysala rule. Epigraphical evidences point to this area as Mabhala or Mabbala theertha and states that Hoysala King Vishnuvardhana has given donations to the temple in A.
The Mahishasura Statue — built in by Dodda Devaraja Wodeyar and Rajendra Vilas palace — was once a popular hotel earlier are few other attractions on the Chamundi hill. A panoramic view of the city is viewed from the top of the Chamundi hills.
Among other landmarks, you are able to see the race course, the Lalitha Mahal palace, Mysore Palace, Karanji and Kukkarahalli lakes. At dusk, the view of the city is very beautiful, and on Sunday evenings and during the Dasara festival, the illuminated Mysore Palace glitters resembling gold!
By Air: Mysore has a small domestic airport which is connected to Bangalore. Bangalore is also the nearest international airport which is at a distance of km away from Mysore. There are regular flights to Bangalore from all the major cities in India. Bangalore is connected to many international cities as well. Taxi services are available from Bangalore to Mysore which costs about Rs Vanities of tourist buses are available from Bangalore to Mysore and fare is about Rs 4 to 5 per km.
By Train: Mysore railway station is connected to Bangalore, which is km away. Bangalore is well connected to all the other cities in India. Jogulamba Devi temple at Alampur, one of the 18 Sakti peethams in Indian sub-continent, including Sankari Devi temple in Sri Lanka, has been reconstructed after years.
According to historical sources, the temple was razed to the ground during Muslim invasion in AD. The local people put up a fierce resistance and killed the invaders and moved the main idol to the nearby Balabrahmeswara temple.
Since then, the idol had been worshipped in the secluded place in the temple. The Chalukyas of Badami, mainly by the initiative of Pulakesin-II put up a number of temples in and around Alampur in the 7th and 8th centuries. The Jogulamba temple was reconstructed at the same place where it stood. Since the Alampur temple complex was declared a heritage site, the supporters of Jogulamba temple had a difficult time to convince the Archaeological Survey of India and the State Government to revive the temple.
Fund mobilisation The temple was designed to match the Chalukyan architecture so that the new temple would fit into the group of temples. The Endowments Department, led by the former Commissioner, Ajay Kallam, took initiative to raise funds for reconstruction of the temple. The temples across the country donated money for the temple while Srisailam Devastanam adopted it to ensure uninterrupted rituals.
Giving the reasons for failure to revive the temple in the last years, Sanskrit scholar, historian and epigraphist, Gadiyaram Ramakrishna Sarma, has analysed that political uncertainty prevailed during the medieval age delayed the reconstruction of the temple. Alampur is in Mahbubnagar district, in the state of Andhra Pradesh, India. Alampur is the meeting point of the sacred rivers Tungabhadra and Krishna and is referred to as Dakshina Kashi also known as Navabrahmeshwara Theertha and the Western Gateway of Srisailam, the famous Shaivite Shaivism pilgrim centre.
The principal deities at Alampur are Brahmeshwara and Jogulamba. It is surrounded by the Nallamalai hills. Alampur is situated on the left bank of the Tungabhadra river. There are Navabhrama Temples, these impressive temples should be visited on tour to Andhra Pradesh not only because they are historically important but also because they reflect remarkable architectural skills.
Temples in Alampur Navabhramma temples in Alampur: Alampur is the home of very ancient Navabhramma temples dating back to the 7th century CE. The Nava Bhramma temples were built by the Badami Chalukyas, who ruled for about years from the middle of the sixth century onwards.
The Alampur site preserves archeological remains in the form of temples exhibiting a hybrid style of architecture — dating back to the 6th-7th centuries CE. Some of the images from this site are also housed in a museum nearby.
These temples are all enclosed in a courtyard on the left bank of the river Tungabhadra. The Bala Bhramma temple is the principal shrine of worship. It dates back to the year CE — per the inscriptions seen here. Shivaratri is celebrated in great splendour here. The Taraka Bhramma temple is partly in ruins, and it has no image in the sanctum.
It bears telugu inscriptions from the 6th-7th century CE. The Swarga Bhramma temple with an imposing tower is considered to be among the finest in Alampur, and is an excellent specimen of Chalukyan architecture and sculpture. It contains several sculptures in bas relief, and it dates back to the end of the 8th century.
Padma Bhramma temple : The Padma Bhramma temple partly in ruins, contains a Shivalingam of clear stone with mirror like finish. The Viswa Bhramma temple is among the most artistic of the Nava Bhramma temples.
The sculptural work here depicts scenes from the epics. Suryanarayana temple: Also in the enclosed courtyard is located the Suryanarayana temple, dating back to the 9th century.
This temple has bas reliefs representing the incarnations of Vishnu. Near Alampur, is Papanasam with a cluster of over 20 temples of varying sizes and styles. The most important of these is the Papanaseswara temple. How to reach:- Alampur has a railway station, which is nearly 8 km far from the town and is situated on the main line of Hyderabad — Kurnool. The nearest major railway station is at Kurnool which is at just 27 km from Alampur and all major trains halt here.
Alternatively, driving down or hiring a taxi would be an ideal option to reach the place easily. Picture gallery:. Here River Krishna is in the form of Patalaganga underground spring.
Lakhs of devotees take a holy dip here and then go for the Darshan of the JyotirLinga. The shrine of Lord Mallikarjuna picturesquely situated on a flat top of Nallamalai Hills, Srisailam is reputed to be one of the most ancient kshetras in India. It has been a popular centre of Saivite pilgrimage for centuries.
The prominence of this Divya Kshetram is highlighted by the fact that while performing our daily household rituals we specify place of location of our existence with reference to Srisailam. The presiding Deities of this kshetram Lord Mallikarjuna Swamy is one of the twelve Jyothirlingas and Goddess Bhramaramba Devi is one of the eighteen Mahasakthis and both are self-manifested.
The unique feature of this kshetram is the combination of Jyothirlingam and Mahasakthi in one campus, which is very rare and only one of its kind. There is a common belief in vogue that this Holy Kshetram exists from times immemorial. The Mallikarjuna Linga is accessible to each and every devotee and anybody can go into the sanctum sanctorum of Mallikarjuna, touch him and perform Abhishekam and Archana himself to recitation of Mantras by Archakas without caste or creed or religion.
This clearly reveals that socialistic pattern of society started from this place and it is still in existence. History of Srisailam : Srisailam was famous in the 4th century A. D, according to Nasik inscription in this inscription mountain was divided into 3 parts. One of them was sirithan. Later it was called as Nallamala.
Nasik inscription was carved by pulomavi belongs to satavahana dynasty. He ruled Deccan from to A. Satavahanas : Thomis was the oldest dynasty, which ruled Andhra. Their rule was ended in 3rd century. Ikshavakas came to powers that were Samanthas to satavahanas.
Ikshavakus were also known as Sriparvatiyas. They built Vijayapuri near Nagarjunakonda and ruled part of East Deccan. This was spread in between Srisaila hill to Gunjdlakamma up to Bay of Bengal. Hiranyaka Brahmin ruler fought to brought up Brahminism. Srisailam flourished during his period because he was devotee of Lord Shiva. Srimukhavarma of Pallavas, Subedar of Satavahana princess of Kotanaga family and occupied the kingdom. Later he defeated purushadatta king of Ikshavaka and occupied.
Thus Srisailam also came under control of Pallavas in 3rd century. Pallavas: Trilochana Pallava deforests the Srisailam area and makes it for shelter to Brahmins. Later he was defeated by Karikala Chols and became king of this kingdom. Vishnukundinas: 2nd Rudrasena of Vakata dynasity belongs to latter period of 4th century. He was married Prabhavathi, daughter of 2nd Chandra Gupta of Magadha. Prjbhavathi ruled this dynasty with her 3 sons after demise of second Rudrasena.
During this period Srisailam was under them. Srisailam was developed by both dynasties that is Vakatakas and Magadhas. Kakatiyas: This is one A. D of the dynasty which. They were the followers of Chalukyas. They combine all the Telugu people areas and make a big kingdom.
Rudramadevi ruled between A. Prataparudra became king. He defeated the opponents and established peace in this region. He made some habitation by destroying the forest area. It was handed over to his chieftain Patytasahni. Prataparudra and his wife worshipped Srisaila Mallikarjuna and offered Tulabhara. It means with their physical weight they given offerings to God.
Peketi Kommaiah given as dana some of his kingdom to lord Mallikarjuna for performing noontime Pujas. Reddy rajus of Kondaveedu: after decline of Kakatiya dynasty, two dynasties of Reddyrajus founded by Prolaya Vemareddy and Vijayanagara kingdom.
Prolaya Vemareddy occupied Srisailam and he paved the steps path to Patalaganga. He also constructed steps to Ahobilam. Anavema redddy occupied Srisailam and Tripurantakam from Vijayanagara kings and constructed Veerasiromandapam in A.
Vijayanagaras occupied Srisailam in A. Vijayanagara kings: 2nd Harihararaya devotee of Srisaila Mallikarjuna constructed entry face Mukhamandapa shrine to Lord Mallikarjuna temple.
Vithalamba wife of 2nd Harihara also constructed steps to Patalaganga and there she founded Vithaleswara statue. Saluva Tirumalaiah given many danas offerings to Srisailam temple. Saluva dynasty people given many offering god. They offered lands gardens and constructions to the temple. Srikrishna devaraya divided Srisailam and makes it as a separate state. During this period Srisailam got fame and due importance was given to the temple.
Parvathanayaka, follower of Srikrishnadevaraya coated copper layer to Garbhalaya and golden layer to Mukhamandapa in A. In Chandrasekharamatya, minister was constructed kalyanamandapa and chinnagudi.
Sagalamarri village was also built near by. Salakaraju constructed yagnasala. Of the above dynasities, Kakatiyas paid greater attention towards the construction of temple. Ganapathi deva spent every year 12 thousand golden coins for the development of Srisailam. Mailamahadevi sister of Ganapathi deva constructed temple for Mallikarjuna swamy. It is said that ruling period of Reddy rajus was the golden age of Srisailam. During this age they make Srisailam become popular visiting place to devotees with the effort of construction of steps to reach Srisailam.
They also constructed Mandapam in the temple premises. It was said that devotees offered their body parts viz tongue, hands, legs, and head to god in this Virasiro Mandapam. Another important dynasty that struggle for the development of Srisailam was Vijayanagara rulers. Srikrishna Devaraya declared Srisailam as a separate state. He was took up constructions for temple Rajagopuram, rest shelters for pilgrims on both sides to chariot street. Srikrishna Devaraya carved a wall around the temple with rich sculpture.
Ruler of Maharashtra, Chatrapathi Sivaji was also served for the development of Srisailam. He took up the works like construction of North shrine to the temple and allotted some money for the maintenance of temple and allotted separate army force for the protection of the temple.
It is mentioned in 20th chapter of Padmapuranam uttarakhanda 11th chapter of Markandeya puranam, 6th chapter of Shivapurana Rudrasamhita, Adityapuranam, and Mahabharatha Vanaparvam, 80th chapter of Bhaghvatha Dasamaskandam, 40th chapter of sheshadarmam of Harivamsam.
Skandapuranm, one of the 18 Puranas, 64th chapter of Srisailakandam describe the complete features of Srisailam. Beside these there are many book in Tamil, Telugu, Kannada. Marathi described about Srisailam. The foreign travelers like Hueyanthsang, Ithsinghansinikicthen etc had written about the Srisailam in there books.
This angered him. In spite of being restrained by his parents, he touched their feet in obeisance and left for Krounch Mountain.
Parvati was very distraught at having to be away from her son, implored Lord Shiva to look for their son. Together, they went to Kumara. But, Kumara went away a further three Yojanas, after learning about his parents coming after him to Krouncha Mountain. Before embarking on a further search for their son on each mountain, they decided to leave a light on every mountain they visited.
From that day, that place came to be known as JyotirLinga Mallikarjuna. It is believed that Shiva and Parvati visit this palce on Amavasya No moon day and full Moon day Pournami, respectively. Visiting this JyotirLinag not only blesses one with innumerable wealth, but also name and fame and fulfils all the desires. Once, a princess named Chandravati decided to go to the Jungles to do penance and meditation. She chose Kadali Vana for this purpose.
One day, she witnessed a miracle. A Kapila cow was standing under a Bilwa tree and milk was flowing from all of its four udders, sinking into the ground.
The cow kept doing this as a routine chore everyday. Chandravati dug up that area and was dumb founded at what she saw. There was a self-raising Swyambhu SivaLinga. It was bright and shining like the sun rays, and looked like it was burning, throwing flames in all directions. Chandravati prayed to Siva in this JyotirLinga. She built a huge Shiva Temple there. Lord Shankara was very pleased with her. Chandravati went to Kailash wind borne.
She received salvation and Mukti. A number of legends have grown round Srisailam and its principal deities. Among them the most significant one is that Parvatha, son of Silada Maharshi is said to have performed penance, pleased Siva and made him agree to live on his body. According to one story Chandravathi the ruler of Chandraguptha Patana situated near Srisailam on the opposite bank of the river Krishna ran away from her father who made amorous advances to her went up the hill and settled down there with few servants.
One day she found that one of her cows standing above a natural rock formation resembling the Sivalinga and shedding its milk over it. The princess in dream was informed that the piece of the stone was a self-manifested Linga of God Mallikarjuna and took to worshipping it.
This story is mentioned in the Skanda Purana. Two sculptures of the Prakara Wall of the temple also represent this story. Every inch of Srisailam surroundings is having its unique and sacredness. It clearly revealed in Puranas, inscriptions and other sources available in this area.
Srisailam is in thick and dence forest of Nallamalla. Even today , most of the places are not able to reach due to not knowing of their where abouts and no formations of roads. Because of that devotees of lord Shiva are not able to visit these places. In this vast Kshetra , besides the main temple of Sri Mallikarjuna swamy temple and Sri Bramaramba temple, every step land on here gives sanctity feeling to the devotees.
Even though thousands of places are here to see, a few places are being brought before you. It is our intention to explain about Srisailam accessories as one of devotee of lord Shiva.
Mallikarjuna Swamy temple: 1. Vrudhamallikarjuna Swamy: This lingam is said to be oldest than the present Mallikarjuna swamy Lingam.
There is no Nandi Bull , vechicle of Lord infront of it. Ihe Lingam is uneven on its outer face which indicates the old age of Lord Shiva which was prayed by Chandravathi.
Hence it is called Vrudhamallikarjuna swamy. Ardhanareeswar: This idol is in northern side of the main temple. Detail and period of the idol is unknown. Lingas incarnated by Pandavas: Five temple are situated besides Arthanareseswara temple. These were incarnated by Pandavas according to sources. Mallika Gundam: Mallika water point : According to mythology , yhis Gundam was part and parces of Saraswathi river, which flows in inner of the Krishna river.
Many devotees used this Mallika Gundam water to heal their diseases. Veerabhadra Swamy Temple: This idol is intemple and having North face. He is guarding the Lord Mallikarjuna swamy always. Sanagalabasavanna: It is situated infront of the Verasiro mandapam. This Nandi is called Nandeeswara Baswanna. Addala Mirror Mandapam: Place for Swamy where he takes rest in the nights called as pavalinpu seva. Tri fruit tree Triphala uruksham : Juvvi ,Ravi ,and Medi plants together become grown as one tree.
It was said that Acharya Nagarjuna and others were done deeksha under this tree. One superstition was there, that couples who haveno children, simply they do pradakshins walking round the tree will get children santanam in coming years. Nityakalyana mandapam marriage hall : This in the south west side of temple where daily Kalyanam Marriage of the Mallikarjuna Swamy and Bramaramkika ammawaru is done here in the evening times.
Sahasra linga means lingas carved in one linga. These are incarnated by Srirama and Sitadevi. The main temple of Bramarambha devi , first of Asthadasa maha sakthi peethas is with well sculptures. Devotes are not allowed inside the temple where as in the Mallikarjuna swamy temple.
Lopa mudra: Lopa mura shapes of Agasya Maharshi wife are only seen in Srisailam. We can see them in sala mandapam of devi temple. Places of interest in Srisailam and surroundings 2. In that way this temple was built. This temple is rich in sculpture. The deity residing here is called Vitalesvara Swamy.
Shivaji spurthi kendram: once Chatrapathi Shivaji has visited the Srisailam and reside here for some time. He had built uttaram side gopuram. Now it has been collapsed.
Hatakeswaram: it is about 5 km from Srisailam. Hataka means gold. Lord Shiva killed Tripurasura by making Meruparvatham as bow and arrow. Here Shiva has been worshipped in golden Lingam shape. Hence it is being called as Hatakkeswaram. Infront of the temple ft area water pond exits there. It is called Hatekeswara teertham.
It is believed that devotees who dip here bath and drink water in paladhara-Panchadhara, fulfill their desires. Paladhara-Panchadhara: It is about meters from Hatakeswaram. Paladhara-Water steams floes continuosly. It originates and flows 6 metres and demise there itself. It exits througt out the year irrespective of seasons. It is called Paladhara because this was believed that this was originated from the forehead of Lord Shiva. Water is medical. Sanctity of there dharas: by doing bath in Hatakeswaram and drinking water in Paladhara and Panchadhara, devotees of desire will be fulfull.
The book Shivanandalahari is written here only. Sikhareswaram: it is the hightest peak of Srisailam moutain range above to feet to MSL. It is about 8 km from main temple. Lord Veerasankara being called as Sikhareswara. In the cenyuries back, devotees were going to Srisailam on foot in the dense forest.
They were tired. They were not able to move further even a step also. In such conditions, devotees felt that alleast, going to up to that hightest peak to see.
From there they might have come back. The persons becomes free from the vicious cycle of life and death. Ishakameswari Devi: It is about 21 km from main temple, situated in dence forest of Srisailam hill. This temple belongs to 8th —10th centuries. Ishtakameswari is another name of Parvathi devi. There is no word like Ishtakameswari in the puranas and earlies literature except Kameswari. In the present day also it is difficult to reach there.
There is a speciality in the idiol that if you touch the forehead u can feel like a human skin. If you visit the place once ,you will think of visiting the same place again. Pathaganga: it is 1 km from main temple has to take a steps to down to river Krishna which flows and called as Pathalganga. Now rope way to this was contructed to reach there before where people used to go by steps.
Akkamahadevi caves: It is about 10 km from Pathalaanga. Akkamahadevi was strong believer of Lord Mallikarjunaswamy. She was belongs to 12th centuary. Her parentsSumathi and Nirmala Setty, who were veerashiva devotees. She performed siddi Tapasu for some time in these caves later gone to Kandhalivanalu. Thase caves are Naturally formed, very attractive and station of nature beauty.
The timings of the temple : AM to PM How to get there : By Road: Road distances from Srisailam are Atmakur km , Anantapur km , Bangalore km , Mumbai km , Calcutta km , Delhi km , Dornal 49 km , Hyderabad km , kurnool km , chennai km , Nagarjuna sagar km , Nandyal km , Tirupathi km , Vijayawada km , Visakhapatnam km.
Hyderabad, Vijayawada, Kurnool, Nandyal are also convenient railheads. Continental Aviation also connects with Hyderabad. Devasthanam has also constructed a modern complex with suites named as Gangasadan and Gowrisadan. At present this complex is leased out to Tourism Department. Besides this there are 40 private choultries consisting of about rooms and they are also providing accommodation to the pilgrim.
Kolhapur is located in Kolhapur district and is well connected with Pune, km north. It is on the national highway between Bangalore and Pune. It is situated on the banks of the Panchganga river and is full of ancient temples and shrines. Goddess Mahalakshmi resides in Kolhapur, and is been a famous holy place right from ancient times pilgrims from far and near have continued to flock here in their thousands year after year. Kolha, the monarch of Kolhapur, and the youngest brother decided to seek revenge of the deaths but did not want to wage a war and create bloodshed instead wanted to dethrone Indra and other Gods from their positions with the power of his penance.
Determined he went to Kolhagiri hills and followed a severe penance, days passed and so did his strength. Kolhasur soon received the blessings of Brahmadeva, and returned to his capital to see that it was over taken by a demon Sukeshi. Kolhasur attacked Sukeshi and slew him after a ferocious struggle. Kolhasur entrusted the administration to Karvir, his eldest son. He took upon himself the task of seeking revenge and started slaughtering sages and demolishing shrines. When the devotees rushed seeking refuge, Devas waged a war against Karvir the battle that ensued was severe.
Kolhasur, was furious to learn of the fate of his sons. So he again took up a severe penance, as a result to his prayers the devi appeared before him. As a result Kolhapur suffered. Devi, though was extremely angry from hearing accounts of the atrocities of Kolhasur, could do anything as she had granted the boon to him that she would stay away for a period of hundred years.
Devi assumed an eighteen armed form, mounted on her lion and set against Kolhasur. Kolhasur though an Asura, had some good values in him and was repentant of his deeds. He prayed for forgiveness and when Devi offered him her blessings, he quickly asked for 3 boons. Second Devi should reside in her original abode as before and the place should be known as Kolhapur after him.
Temple Architecture : The temple dates back to Circa to A. Though the temple was built by the Chalukya ruler, Karandev, it was the Shilahara Yadava who extended and beautified it.
The Mahadwara — main entrance of the temple is the in the west with lots of small shops selling items for worship of the Devi. The huge square pillars and foliated arches in wood are characteristic of Maratha temple architecture.
This Mandap is called as Garuda-mandap and was constructed during the eighteenth century. An image of Garuda, the vahana of Vishnu, is housed in this mandap so as to face the sanctum. Adjoining it towards the east is a small mandap of stone construction. It is built on a raised plinth. An image of Ganesh nearly four feet in height stands in the centre facing the sanctum.
In the central shrine, facing the west, stands the Ambabai. The northern shrine is occupied by Mahakali, the southern by Mahasaraswati. Buttock Right. Right Breast. Ringlets of Hair. Teeth Upper Jaw. Panchsagar place not known thought to be near Haridwar. Teeth Lower Jaw. Karatoyatat, at Bhabanipur village 28 km distance from interior Sherpur. Alight at Bogra station under district Bogra, Bangladesh. Left Anklet Ornament. Shri Parvat, near Ladak, Kashmir, India.
Right Anklet Ornament. Left Ankle. Kapalini Bhimarupa. Prabhas, 4 km distance from Veraval station near Somnath temple in Junagadh district of Gujarat, India. Bhairavparvat, at Bhairav hills on the banks of Shipra river a little distance from Ujjaini town, Madhya Pradesh, India. Upper Lips. Jansthan, at Godavari river valley near Nasik, Maharasthra, India. Chin Two Parts. Rakini or Vishweshwari. Vatsnabh or Dandpani.
Birat, near Bharatpur, Rajasthan, India. Left Feet Fingers. Right Shoulder. Mithila, near Janakpur Railway station on the boarder of India-Nepal. Left Shoulder. Tubular Bones of the Feet. Kalika Devi. Karnat place not known. Both Ears. Station West Bengal, India. Portion between the eyebrows. Jessoreswari, situated at Ishwaripur, Shyamnagar, district Satkhira, Bangladesh.
The temple complex was built by Raja Pratapaditya, whose capital was Ishwaripur. Sainthia, locally Known as "Nandikeshwari" temple. The location is towards km from Karachi, Pakistan. Bramharandhra Part of the head. Daant Teeth. The modern cities or towns that correspond to these 64 locations can be a matter of dispute, but there are a few that are totally unambiguous, these are mentioned in the Ashta Dasa Shakthi Peetha Stotram by Adi Shankara This list contains such locations which are often referred to as Maha Shakthi Peeths.
Home 52 Shakti Peeth of Maa Parvati. Magma Research and Consultancy Services. In Puri,Orissa inside Jagannath Temple complex. Near Berhampur-Orissa. Kolkata- West Bengal.
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